In
1982, my parents gave me a wonderful birthday present. They sent me to
the United Synagogue Youth (USY) International Convention in Chicago.
Little did I know that this was more than a trip, but the beginning of a deeper
engagement with Judaism.
The
Chicago convention was held at the McCormick Inn. Over 800 USYers and staff
people attended the convention. Eight hundred sounds like a lot, but, at that
time, it was the smallest convention in the 45 year history of USY.
At the conclusion of this opening
ceremony, we “davened" (prayed) Minhah, the afternoon service. I
had never participated in a minyan that large before. Equally impressive was
the fact that the service, and all services at the convention for that matter,
was led by someone my age, another teen.
Another
highlight of that week took place during sightseeing. At the Museum of Science and Industry, of all places, I had
a significant experience, one that helped shape my Jewish identity. While impressed with the
architectural beauty of Chicago, I specifically remember being cold, really
cold.
Waiting for the buses to pick us up,
several hundred of us stood in the entrance lobby singing. We sang Jewish
songs, like Henay Ma Tov, Lo Yisa Goi,
Eitz Hayim Hee, David Melech Yisrael, and Oseh Shalom. It was wonderful. I had never felt so
proud to be a Jew, especially in public.
Yet
all of a sudden I felt something on my head. Placing my hand there, I
felt my kippah. My kippah!?! I did know what to do. I had
never worn my kippah outside before. In the synagogue was one thing, but in
public!?! I had started wearing my kippah at home, but never, ever
outside. In essence, I exemplified Moses Mendelsohn’s opinion of how a
Jew should behave in the modern world. He said that “he should be a Jew
in the home and a man on the street.”
I
had forgotten to take off my yarmulke when we left the hotel. What was I
to do? A part of me wanted to take it off immediately. As I looked up I
saw that many of the other teens also wore their kippot. With a little courage
and a burgeoning sense of conviction, I decided to leave my kippah on.
From
this brief moment in my life I derived two major realizations. First,
there is strength in community. It is easier to practice Judaism with others
than alone. Second, if I felt proud of being Jewish at home, then why not
away from home as well. Isn’t this one of the major points of the Ve’Ahavta prayer?
I
decided that wearing my kippah at all times is a sign of my relationship to God
as well as my pride in my tradition, and that I never want to let this feeling
to subside. My head has never been uncovered since.
Whenever I
hear about the dismal predictions about our Jewish future, all I do is remember
this special moment in my life. I can still hear the songs, still feel the passion and ruach
and still experience the unfiltered Jewish pride that animated our group that
day.
I
learned all this on a cold day in Chicago. Thanks to USY!
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